Much
of the resistance to a young earth model stems from mistrust for the
accuracy of scripture. Satisfaction on this subject is a valid
requirement for anyone who might struggle with the issue of origins in
general and Christianity specifically. So let's explore the
subject.
In
his book "Surprised By Faith", Dr. Don Bierle devotes the
second chapter to the question, "Can I believe the
Bible?" He applies the principles of historiography, used
to determine the authenticity of ancient documents, such as the
writings of Tacitus, Caesar, Heroditus and others, to the New
Testament. It is important to realize that none of the original
manuscripts from any of the writers have survived.
Working
then only from copies, the first test of authenticity asks how many
copies now exist for us to study. Between 7 and 643 copies for
various authors are known to exist, yet there are 5309 copies of the
New Testament in Greek and 24,633 copies total in various
languages. Scholars accept that we have essentially the true
text of ancient authors where only a handful of manuscripts exist
today. So the New Testament is by far the best established in
terms of surviving copies.
The
next thing historiographers want to know is how early the surviving
manuscripts are. The author with the shortest time between his original
work and the earliest known manuscript is Virgil, at about 300
years. Others range from 900 to 1500 years. Obviously, if
the manuscripts we have were penned so long after the original the
potential for error becomes much greater. Yet portions of John's
Gospel have been found that were copied down only about 35 years after
the original. Whoever used that copy might have known
John. And there are nearly complete manuscripts that date
between 100 and 150 years of the original known as the Bodmer and
Chester Beatty papyri. Scripture exceeds all scholarly demands
in this area as well.
The
third aspect of historiography concerns the accuracy of the
copies. How well do they support one another? What
evidence of distortion exists? The Mahabharata (a Hindu
religious book) has a rate of distortion due to copying errors of
10.3%. The Illiad comes in at 4.9%. The New Testament's distortion
rate is .2%, that is two tenths of a percent! Concerning the 40
lines in question, F.F. Bruce says that "the variant readings
about which any doubt remains among textual critics of the New
Testament affect no material question of historic fact or of Christian
faith and practice."
Beyond
this, references to New Testament text found in other writings, over
36,000 of them, is alone, enough to reconstruct nearly the whole New
Testament and adds even more credibility to the New Testament which
exceeds every requirement used to establish the authenticity of the
ancient classics. If you simply must cast away scripture as inaccurate
then all the ancient works must also be scorned by such a standard.
Dr.
Bierle goes on to examine more evidence tests, both external and
internal, further establishing the literary and historical accuracy of
the New Testament. He leads his reader to the point of
delivering a verdict: that the New Testament is beyond question
authentic and accurate.
Further
struggle over this point is more founded
in prejudice than logic once the facts are on the table.